Ziarat e Ashura : Ziarat Ashura

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O’ Aba ‘Abdillah! Surely the tribulations are great and unbearable and your tragedy is great for us, and for all the people of Islam and unbearable and great is your tragedy in the heavens and for all of the dwellers of the heavens. Jannat al-Sarur fi Kayfiyat Tahqiq Ziyarat al-Ashura ( جنّة السرور فی تحقیق کیفیة زیارة العاشورا) by Sheikh Ali Esterabadi Tehrani (in Arabic) The reporter asked, “May Allah accept me as ransom for you! What should one who lives in remote regions and cannot come to the tomb on that day do?” In the Ziyara Ashura, the political movement against the Ahl al-Bayt (a) by launching wars and showing hostility to Shi'a Imams and their authority, has been cursed. The symbols of such movement are counted as Banu Umayya, the progeny of Ziyad, the progeny of Marwan, and 'Ubayd Allah b. Ziyad, 'Umar b. Sa'd and Shimr have been mentioned by name. The main objective of this political movement was to gain power in whatever way possible. In all parts of the Ziyara Ashura, this movement has been cursed and complete disassociation from them has been affirmed; moreover, in the two ending phrases, this curse has been generalized so that it includes all oppressors who denied Prophet Muhammad (s) and the Ahl al-Bayt (a) from their rights. The objective of such curse is that Muslims should follow the command of God to disassociate themselves from the movement that oppressed the progeny of Prophet Muhammad (s) and those who were against the establishment of an Islamic government based on Imama and Wilaya, and to coordinate their direction with that of Prophet Muhammad (s) and his progeny (a). Azizi Tehrani; Ali Asghar (21 November 2021). The Torch of Perpetual Guidance, an Exposé on Ziyarat Ashura of al-Imam al-Husayn b. Ali. Translated by Saleem Bhimji.

Azizi Tehrani, Ali Asghar. The Torch of Perpetual Guidance, an Exposé on Ziyarat Ashura of al-Imam al-Husayn b. Ali. Translated by Bhimji, Saleem. Archived from the original on 2018-09-19 . Retrieved 2015-11-29.O my Allah, I seek nearness to Thee today in this frame of mind, cutting off all links with them for the _rest of my life, There are differences in the narrated texts in these two sources. There is a supplication after ziyara Ashura', known as supplication of 'Alqama, that has been narrated by 'Alqama from Safwan from Imam al-Sadiq (a). [6] About the Curse Phrase at the End of Ziyara Ashura So then I ask Allah who has honoured me with a cognizance of all of you and a cognizance of your friends that He also grant me the opportunity to disassociate myself from your enemies and that He place me with you – both in the transient world and also in the next life – and that he make me firm in your presence with a truthful stance both in the transient world and also the next life. Profound is my sorrow for you. I beg Allah, who honoured you above others, to be generous towards me on account of you, Salih Bin Aqabah and Sayf ibn Umayrah have reported `Alqamah ibn Muhammad al-Hadrami as saying that he, once, asked Imam al-Baqir, Allah’s peace and blessings be upon him, to teach him a prayer with which he would pray Almighty Allah on that day (of Ashura) when he would visit Imam al-Husayn’s tomb and to teach him another prayer with which he would pray Almighty Allah on that day when he would be unable to visit the tomb and then he would point to the tomb and send greetings to Imam al-Husayn (peace be upon him) from his own house.

Flaskerud, Ingvild (2010). Visualizing Belief and Piety in Iranian Shiism. Continuum International Publishing Group. p.205. ISBN 978-1-4411-4907-7. Qomi, Abbas (2009). Mafatih Al-Jinan (Keys to the Garden of Paradise). Ansariyan Publications. ISBN 978-9642190874. Salih ibn `Aqabah and Sayf ibn `Umayrah have reported `Alqamah ibn Muhammad al-Hadrami as saying that he, once, asked Imam al-Baqir, Allah’s peace and blessings be upon him, to teach him a supplicatory prayer with which he would pray Almighty Allah on that day (of `ªshura') when he would visit Imam al-Husayn’s tomb and to teach him another supplicatory prayer with which he would pray Almighty Allah on that day when he would be unable to visit the tomb and then he would point to the tomb and send greetings to Imam al-Husayn (`a) from his own house. In Islam, a ziyārah ( Arabic: زیارة) is a visit to the tomb of a saint or other holy person, such as the Islamic prophet Muhammad or Imam Husayn. [2]O’ Allah! Particularly curse the first tyrant, a curse from me, and begin the first curse with him and then send the curse on the second and the third and then the forth (tyrant). O’ Allah curse Yazid, the fifth (tyrant) and curse ‘Ubaydullah Ibn Ziyad and Ibn Marjanah and ‘‘Umar Ibn Sa’d and Shimr and the family of Sufyan and the family of Ziyad and the family of Marwan until the day of Judgement. I disassociate myself from them through Allah and through all of you and I seek nearness to Allah and then to you through love for you and your friends and disassociation with your enemies and from those who want to fight against you and disassociation from their adherents and followers. May Allah condemn and damn the people who laid the basis and set up the groundwork, to wander astray and turn aside from not only you and your family but to take liberties and bear hard upon you. Malikiyān, Muḥammad Bāqir. Muqaddima shifāʾ al-ṣudūr fī sharḥ zīyārāt al-Āshūr. Tehran: Intishārāt-i Uswa, 1386 Sh. Ibn Qūlawayh, Jaʿfar b. Muḥammad. Kāmil al-zīyārāt. Edited by ʿAbd al-Ḥusayn Amīnī. Najaf: Dār al-Murtaḍawīyya, 1356 Sh.

Imam al-Sadiq, Safwan added, then said to me: O Safwan, whenever you have an impenetrable problem that cannot be solved except by Almighty Allah, you must then visit (Imam al-Husayn) with this form of ziyarah, wherever you would be, and follow it with this supplication. You may then beseech your Lord to grant you your request and the response shall soon come from Almighty Allah Who never fails in His promise to His Messenger; out of His magnanimity and favoring. All praise be then to Allah. Sayf ibn `Umayrah has reported that he said to Safwan, “`Alqamah ibn Muhammad has not reported this supplication to us from Imam al-Baqir (`a). He has only reported the ziyarah form.” ASSALAAMO A'LAYKA YAA ABAA A'BDILLAAHE ASSALAAMO A'ALAYKA UABNA RASOOLILLAAHE ASSALAAMO A'LAYKA YABNA AMEERIL MOMINEENA WABNA SAYYEDIL WASIYYEENA ASSALAAMO A'LAYKA YABNA FAATEMAATA SAYYEDATE NESAAIL A'ALAMEENA ASSALAAMO A'LAYKA YAA KHEYARATALLAAHE WABNA KHEYARATEHI ASSALAAMO A'LAYKA YAA SAARALLAAHE WABNA SAAREHEE WAL WITRAL MAWTOORA ASSALAAMO A'LAYKA WA A'LAL ARWAAHIL LATEE HALLAT BE FENAA-EKA A'LAYKUM MINNEE JAMEE-A'N SALAAMUL LAAHE ABADAN MAA BAQEETO WA BAQEYAL LAYLO WAN NAHAARO YAA ABAA A'BDILLAAHE LAQAD A'ZOMATIR RAZIYYATO WA JALLAT WA A'ZOMATIL MOSEEBATO BEKA A'LAYNAA WA A'LAA JAMI'E AHLIL ISLAAME WA JALLAT WA A'ZOMAT MOSEEBATOKA FIS SAMAAWAATE A'LAA JAMEE-E' AHLIS SAMAAWAATE FA LA-A'NALLAAHO UMMATAN ASSASAT ASAASAZ ZULME WAL JAWRE A'LAYKUM AHLAL BAYTE WA LA-A'NALLAAHO UMMATAN DAFA-A'TKUM A'N MOQAAMEKUM WA AZAALATKUM A'N MARAATEBOKOMULLATEE RATTABAKOMULLAAHO FEEHAA WA LA-A'NALLAAHO UMMATAN QATALATKUM WA LA-A'NALLAAHUL MOMAH-HEDEENA LAHUM BIT TAMKEENE MIN QETAALEKUM WA BAREA-TO ILALLAAHE WA ILAYKUM MINHUM WA MIN ASHYAA-I'HIM WA ATBAA-E'HIM WA AWLEYAAEHIM YAA ABAA A'BDILLAAHE INNEE SILMUN LEMAN SAALAMAKUM WA HARBUN LEMAN HAARABAKUM ELAA YAWMIL QEYAAMATE WA LA-A'NALLAAHO AALA ZEYAADIN WA AALA MARWAANA WA LA-A'NALLAAHO BANEE UMAYYATA QAATEBATAN WA LA-A'NALLAAHUBNA MARJAANAT WA LA-A'NALLAAHO O'MARABNA SAA'DIN WA LA-A'NALLAAHO SHIMRAN WA LA-A'NALLAAHO UMMATAN ASRAJAT WA ALJAMAT WA TANAQQABAT LE QETAALEKA BE ABEE ANTA WA UMMEE LAQAD A'ZOMA MOSAABEE BEKA FA ASALULLAAHAL LAZEE AKRAMA MAQAAMAKA WA AKRAMANEE BEKA AN YARZOQANEE TALABA SAAREKA MA-A' EMAAMIN MANSOORIN MIN AHLE BAYTE MUHAMMADIN SALLALLAAHO A'LAYHE WA AALEHEE ALLAAHUMMAJA'LNEE I'NDAKA WA JEEHAN BIL HUSAYNE FID DUNYAA WAL AAAKHERATE YAA ABAA A'BDILLAAHE INNEE ATAQARRABO ELALLAAHE WA ELAA RASOOLEHEE WA ELAA AMEERIL MOMINEENA WA ELAA FAATEMATA WA ELAL HASANE WA ELAYKA BE MAWAALAATEKA WA BIL BARAA-ATE MIMMAN QAATALAKA WA NASABA LAKAL HARBA WA BIL BARAAA-ATE MIMMAN ASSASA ASAASAZ ZULME WAL JAWRE A'LAYKUM WA ABRAO ELALLAAHE WA ELAA RASOOLEHEE MIMMAN ASSASA ASAASA ZAALEKA WA BANAA A'LAYHE BUNYAANAHU WA JARAA FEE ZULMEHEE WA JAWREHI A'LAYKUM WA A'LAA ASHYAA-E'KUM BARIA'TO ELALLAAHE WA ELAYKUM MINHUM WA ATAQARRABO ELALLAAHE SUMMA ELAYKUM BE MAWAALAATEKUM WA MOWAALAATE WALIYYEKUM WA BIL BARAAA-ATE MIN AA'-DAAA-EKUM WAN NAASEBEENA LAKOMUL HARBA WA BIL BARAAA-ATE MIN ASHYAA-I'HIM WA ATBAA-E'HIM INNEE SILMUN LEMAN SAALAMAKUM WA HARBUN LEMAN HAARABAKUM WA WALIYYUN LEMAN WAALAAKUM WA A'DUWWUN LEMAN A'ADAAKUM FA AS-ALULLAAHALLAZEE AKRAMANEE BE MAA'REFATEKUM WA MAA'REFATE AWLEYAAAEKUM WA RAZAQANIL BARAAA-ATA MIN AA'-DAAA-EKUM WA AN YAJ-A'LANEE MA-A'KUM FID DUNYAA WAL AAKHERATE WA AN YUSABBETA LEE I'NDAKUM QADAMA SIDQIN FID DUNYAA WAL AAKHERATE WA AS-ALOHOO AN YOBALLEGHANIL MAQAAMAL MAHMOODA LAKUM I'NDALLAAHE WA AN YARZOQANEE TALABA SAAREE MA-A' EMAAMIN HODAN ZAHERIN NAATEQIN BIL HAQQE MINKUM WA AS-ALULLAAHA BE-HAQQEKUM WA BISHSHAANIL LAZEE LAKUM I'NDAHU AN YOA'-TEYANEE BE MOSAABEE BEKUM AFZALA MAA YOA'-TEE MOSAABAN BE-MOSEEBATIN MOSEEBATAN MAA AA'-ZAMAHAA WA AA'-ZAMA RAZIYYATAHAA FIL ISLAAME WA FEE JAMEE-I'S SAMAAWAATE WAL ARZ ALLAAHUMMAJ-A'LNEE FEE MAQAAMEE HAAZAA MIMMAN TANAALOHU MINKA SALAWAATUN WA RAHMATUN WA MAGHFERATUN ALLAAHUMAJ-A'L MAHYAAYA MAHYAA MUHAMMADIN WA AALE MUHAMMADIN WA MAMAATEE MAMAATA MUHAMMADIN WA AALE MUHAMMADIN ALLAAHUMMA INNA HAAZAA YAWMUN TABARRAKAT BEHEE BANOO UMAYYATA WABNO AAKELATIL AKBAADIL LA-E'ENOBNUL LA-E'ENE A'LAA LESAANEKA WA LESAANE NABIYYEKA SALLALLAAHO A'LAYHE WA AALEHEE FEE KULLE MAWTENIN WA MAWQEFIN WAQAFA FEEHE NABIYYOKA SALLALLAAHO A'LAYHE WA AALEHEE ALLAAHUMMA AL-A'N ABAA SUFYAAN WA MO-A'AWEYATA WA YAZEEDABNA MO-A'AWIYATA A'LAYHIM MINKAL LAA'-NATO ABADAL AABEDEENA WA HAAZAA YAWMUN FAREHAT BEHEE AALO ZEYAADIN WA AALO MARWAANA BE-QATLEHOMUL HUSAYNA SALAWAATULLAAHE A'LAYHE ALLAAHUMMA FAZAA-I'F A'LAYHEMUL LAA'-NA MINKA WAL A'ZAABAL ALEEMA ALLAAHUMMA INNEE ATAQARRABO ELAYKA FEE HAAZAL YAWM WA FEE MAWQEFEE HAAZAA WA AYYAAME HAYAATEE BIL BARAAA-ATE MINHUM WAL LAA'-NATE A'LAYHIM WA BIL MOWAALAATE LE-NABIYYEKA WA AALE NABIYYEKA A'LAYHE WA A'LAYHEMUS SALAAMO Salih Bin Aqabah and Sayf ibn Umayrah have reported `Alqamah ibn Muhammad al-Hadrami as saying that he, once, asked Imam al-Baqir, Allah’s peace and blessings be upon him, to teach him a prayer with which he would pray Almighty Allah on that day (of Ashura) when he would visit Imam al-Husayn’s tomb and to teach him another prayer with which he would pray Almighty Allah on that day when he would be unable to visit the tomb and then he would point to the tomb and send greetings to Imam al-Husayn (peace be upon him) from his own house. The Imam said, “Listen, Alqamah! After you point to Imam al-Husayn (peace be upon him) with greetings and offer the two-unit prayer, you may say the Takbir statement (i.e. allahu-akbar) and then say... (the forthcoming form of Ziyarah). If you do so, you will have said the prayer that is said by the angels who visit Imam al-Husayn (peace be upon him). You will be also raised one hundred million ranks to join the rank of those who were martyred with him (i.e. Imam al-Husayn) and you will be included with their group. You will, moreover, be awarded the reward of the visiting of all Prophets and Messengers as well as the reward of all the visitors of Imam al-Husayn (peace be upon him) since the day of his martyrdom.” Peace be on Husayn, and on Ali son of Husayn, and on the children of Husayn, and on the friends of Husayn.

Arabic & English Text Of Ziyarat ‘Ashura

ASSALAAMO A'LAYKA YAA ABAA Ziyara Ashura starts with expressing salutation to Imam al-Husayn (a) and continues to express salutation to those who sacrificed themselves for him. The start and end, greeting, and farewell of this Ziyara express salutation to Imam al-Husayn (s) and the souls resting near him. This is both vocal and practical respect toward those who followed the Imam and sacrificed their souls for the sake of Imama. The main and oldest source that has narrated ziyara Ashura, is Kamil al-ziyarat by Ibn Qulawayh al-Qummi (d 368/978-9). [3] The Author has narrated the text of ziyara from Imam al-Baqir (a). [4] Also, al-Shaykh al-Tusi has narrated this ziyara in his book, Misbah al-mutahajjid [5] through this chain of transmission: Muhammad b. Isma'il b. Buzay' from Salih b. 'Aqaba from his father from Abu Ja'far ( Imam al-Baqir (a)).

Dua Alqamah ( Persian: دعای علقمه ) is the title of the supplication recited after Ziyarat Ashura by Shia Muslims. It is attributed to Muhammad al-Baqir, the fifth Shia Imam, who transmitted it to his followers. [8] Alqamah is referred to one of companion of Ja'far al-Sadiq, the sixth Imam of the Shia, named Alqamah. According to the tradition in Mafatih al-Janan (Keys to the Heavens), Abbas Qumi believed this supplication is in honor of one companion of Ja'far al-Sadiq, named Safwan. So, the original name of the supplication is Safwan. [9] According to the Mafatih al-Janan, Abbas Qumi narrated the Alqamah prayer from Muhammad al-Baqir, the fifth Imam of Shia, on day of Ashura by the authority of Alqamah ibn Mohammad ibn Hazrami through a chain of transmission. [10] See also [ edit ] Khalfan, Muhammad (15 February 2013). The Sacred Effusion. The World Federation of Khoja Shia Ithna-Asheri Muslim Communities. O my Allah! (All) praise is for Thee (alone); praise of the "Ever-thankful to Thee", who glorify Thee whatever come to pass. (All) praise is for Allah for my deepfelt intense grief.

Commemorating the Day of Ashura

O my Allah condemn and damn Abu Sufyaan, Mu-a'awiyah bin Abu Sufyan, Yazid bin Muwa'awiyah and let it be an everlasting curse upon therr from Thee.