Over the course of the 1930s, Nazi actions targeting male homosexuality became more systematically oppressive. In 1935, the Nazi regime reformed Paragraph 175. The statute now criminalized any and all sexual intimacy between men. The Nazis also increased the severity of the punishment for these crimes. They instructed prosecutors to argue for harsh sentences in court. Judges often complied. When Eversmeyer recorded her first interview in 1998, the Old Lesbian Oral Herstory Project began in earnest. The group’s goal was simple: preserve the stories of lesbians over 70 in their own words. She didn’t realize interviewing a few of her close friends would lead to a decadeslong journey of traveling the country, training fellow interviewers (who also typically had to be 70 or older), and recording hundreds of women’s life stories. The women, experiencing stirrings of feminist thought without a vocabulary to express them as well as a desire for each other, find intellectual and emotional support on afternoons when their husbands are away. Her husband reacted surprisingly well too, suggesting that they enrol in therapy to help both of them exit their long-standing relationship. I took this as my cue to make a commitment and said I would move to the suburbs to be with her and her three children, once her husband had moved out.

To encourage Aryan procreation, the Nazis adopted a variety of programs and laws. One example is the Lebensborn program. It encouraged Aryan women to have many children, even outside of marriage. At the same time, the Nazi regime tried to prohibit or limit the procreation of other supposedly inferior groups. In July 1933, a new law mandated sterilization of people with supposedly hereditary disabilities. Other laws, such as the 1935 Nuremberg Laws , defined who could have sex with whom. The Nazis classified prisoners in concentration camps into groups according to the reason for their imprisonment. By 1938, these groups were identified with various colored badges worn on camp uniforms. Men imprisoned for allegedly violating Paragraph 175 had to wear a pink triangle. The badge identified them as “homosexual” ( homosexuell ) according to the classification system. First-hand testimonies, memoirs, and diaries of former prisoners reveal that prisoners had sexual encounters with each other in concentration camps. According to these sources, sexual encounters ranged from consensual intimacies to prostitution to brutal sexual assault. Both heterosexual and same-sex relationships took place in the camps. Based on archival sources, it is clear that some lesbians were arrested and sent to concentration camps. What were some of the reasons for their arrest and detention, especially considering sexual relations between women were not illegal under the Nazi regime? In the office, nothing changed. Both of us swore not to tell anyone else. I dodged questions from friends about my relationship status like bullets - the lies were worth it for the delirium I felt when I was with her.

Carol

LOAF’s mission statement described it as a “social networking and support group for women 50 years of age and older, and their partners, whatever their age.” About a decade after the group’s founding, when some members’ health began declining, Eversmeyer was compelled to preserve her friends’ life stories before they were lost forever.

Because there was no single law or policy that applied to sexual relations between women, lesbians had a wide range of experiences in Nazi Germany. These experiences were not solely determined by their sexuality. Rather, other factors shaped lesbians’ lives during the Nazi era. Among them were supposed “racial” identity, political attitudes, social class, and gender norms. Based on these factors as well as others, some lesbians (especially those who were working class) were imprisoned or sent to concentration camps. In these instances, they were classified as political prisoners or asocials. Jewish lesbians largely faced Nazi persecution and mass murder as Jews. In most cases, their sexuality was a secondary factor. The Germans and their collaborators murdered an unknown number of Jewish lesbians during World War II. Before the Nazis: Lesbians in the Weimar Republic I’d come out when I was 17 and been disowned by my parents. I’d moved to London and been in and out relationships and casual flings. She was 40 and had been married for 10 years, with three children under the age of 10. The agency we worked for also represented her husband, an esteemed writer, so I knew I absolutely couldn’t go there.Yet, denunciations could cause unwanted scrutiny for lesbians. Sometimes a denunciation led the police to discover criminal offenses. For example, it could reveal ties to a resistance organization, friendship with Jews, or subversive political behavior. In those cases, women could be arrested and sent to concentration camps. The Case of Elli Smula and Margarete Rosenberg During the Nazi regime, lesbians could not continue to live and socialize as they had during the Weimar Republic. Much of German society saw lesbians as social outsiders, meaning people who did not fit into the mainstream. As such, they had a higher risk of being denounced and then targeted by the Nazi regime. Colette, about the trailblazing writer Sidonie-Gabrielle Colette, who engaged in relationships with men, women, and trans-masculine-identifying people circa the Belle Epoque, is queer to its core. In the film directed by Wash Westmoreland, who is gay, Keira Knightley embodies the pansexual bohemian feminist who stepped out of her husband's shadow to become the most famous female French author in the world. She eventually went on to get her doctorate in English at UCLA and co-founded the Gender Studies Department at Fresno State University. One of her queer history books, “ Odd Girls and Twilight Lovers,” is one of the most comprehensive — if not the most comprehensive — history books about lesbian life in the U.S. Large numbers of Germans were opposed to these public discussions of sex and sexuality. They viewed such debates as decadent, overly permissive, and immoral. Many were disturbed by the increased visibility of sex in advertising, film, and other aspects of daily life. For these Germans, gay and lesbian communities were one symbol of what they saw as the degeneration of German society.